{"id":3319,"date":"2025-07-16T17:19:46","date_gmt":"2025-07-16T20:19:46","guid":{"rendered":"https:\/\/www2.unifap.br\/ppglet\/?page_id=3319"},"modified":"2026-06-17T16:22:46","modified_gmt":"2026-06-17T19:22:46","slug":"dissertacoes","status":"publish","type":"page","link":"https:\/\/www2.unifap.br\/ppglet\/discentes\/dissertacoes\/","title":{"rendered":"Disserta\u00e7\u00f5es"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"3319\" class=\"elementor elementor-3319\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-892a7eb elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"892a7eb\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;shape_divider_bottom&quot;:&quot;opacity-tilt&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t<div class=\"elementor-shape elementor-shape-bottom\" aria-hidden=\"true\" data-negative=\"false\">\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 2600 131.1\" preserveAspectRatio=\"none\">\n\t<path class=\"elementor-shape-fill\" d=\"M0 0L2600 0 2600 69.1 0 0z\"\/>\n\t<path class=\"elementor-shape-fill\" style=\"opacity:0.5\" d=\"M0 0L2600 0 2600 69.1 0 69.1z\"\/>\n\t<path class=\"elementor-shape-fill\" style=\"opacity:0.25\" d=\"M2600 0L0 0 0 130.1 2600 69.1z\"\/>\n<\/svg>\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-95cf84d\" data-id=\"95cf84d\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e2365ff elementor-widget elementor-widget-page-title\" data-id=\"e2365ff\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"page-title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\n\t\t<div class=\"hfe-page-title hfe-page-title-wrapper elementor-widget-heading\">\n\n\t\t\t\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">\n\t\t\t\t\t\t\t\t\n\t\t\t\tDisserta\u00e7\u00f5es  \n\t\t\t<\/h1 > \n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-49d6462 elementor-widget elementor-widget-accordion\" data-id=\"49d6462\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"accordion.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-accordion\">\n\t\t\t\t\t\t\t<div class=\"elementor-accordion-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7741\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"button\" aria-controls=\"elementor-tab-content-7741\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon elementor-accordion-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon-closed\"><i class=\"fas fa-plus\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon-opened\"><i class=\"fas fa-minus\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-accordion-title\" tabindex=\"0\">Diversidade Lingu\u00edstica na Amaz\u00f4nia<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-7741\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"region\" aria-labelledby=\"elementor-tab-title-7741\"><p><strong>ALDIERE ORLANDO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1vpAlBQU8Tp2piaY3xjY_t7VfcP_67n-r\/view?usp=drive_link\"><em>Ensino da L\u00edngua Palikur e do Portugu\u00eas na Escola Ind\u00edgena Estadual Mois\u00e9s Iaparr\u00e1: as percep\u00e7\u00f5es dos l\u00edderes (cl\u00e3s) da Comunidade Kumen\u00ea (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>ALCIR DOS SANTOS BRAGA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1Z9EubwhKVkPq-yM10nvoH4YOsoi2Rmo4\/view?usp=drive_link\"><em>O ensino de l\u00edngua portuguesa na perspectiva do letramento cr\u00edtico-decolonial: desafios e possibilidades na Escola Fam\u00edlia Agroecol\u00f3gica do Macacoari-EFAM (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>AMANDA MONTSSERRAT HERRERA DE SOUZA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1oMnkzelWYPpGDWGzdah_uqcHTAex3lcQ\/view?usp=drive_link\"><em>Aspectos da concord\u00e2ncia nominal do portugu\u00eas falado no Distrito do Maruanum &#8211; Macap\u00e1\/AP (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>AMIAKARE APALA\u00cd<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1J0lNy9hRRh8aZ0wQMBMqhSJvZT0IR_gs\/view?usp=drive_link\"><em>Levantamento Sociolingu\u00edstico na Aldeia Bona-Parque Ind\u00edgena do Tumucumaque (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>ANA ARLENE FERREIRA NOBRE<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1weKuPrqdlhrGh2Wr6WnRtE8I5sQwlxWr\/view?usp=drive_link\"><em>Diversidade sociocultural em contexto escolar: an\u00e1lise das pr\u00e1ticas letradas desenvolvidas na Escola Quilombola Estadual Jos\u00e9 Bonif\u00e1cio (AP) (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>ANG\u00c9LICA MELO DA SILVA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1Ad3GWNDOELiPN12_-_aJIQXWWJodxQkx\/view?usp=drive_link\"><em>Tradi\u00e7\u00e3o cultural oral e letramento social na <\/em><em>comunidade quilombola Mel da Pedreira (Macap\u00e1-AP) (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>ARAWAJE WAIANA APALAI<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/16azEecs-f10BP3g3U75TPFb7r3R37mbp\/view?usp=drive_link\"><em>Sero menu otumakatop\u00f5pyry wajana Aparai t\u00f5 zono me ehtohme: O surgimento do grafismo corporal entre os Wayana e os Aparai (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>AUCILEIDE REGINA MENEZES GUIMAR\u00c3ES PINTO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1qBxXMOp4c9wDepQ6dvBLPOatl1GFoJ9d\/view?usp=drive_link\"><em>O agir professoral de professores de franc\u00eas l\u00edngua estrangeira em forma\u00e7\u00e3o inicial (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>AUGUSTO GASPARRE BRAGA FA\u00c7ANHA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1jnCVyst0zdhaOJHT_iuj9Xa6VDLTxs7p\/view?usp=drive_link\"><em>Sistemas interrogativos em l\u00ednguas ind\u00edgenas sul-americanas<\/em> (2024) &#8211; PDF<\/a><\/p><p><strong>CILENE MONTEIRO DO CARMO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1efvxYSx8Xb5vfuCv5j5z5WCYJ1BHqRc9\/view?usp=drive_link\"><em>Estudos de l\u00e9xicos e identidades de louceiras do Maruanum (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>DANIELLA RAMOS DA TRINDADE<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/14ZQ91ITQMgjFv2H9FZnXhPjST6N79aL-\/view?usp=drive_link\"><em>Acolhimento lingu\u00edstico de alunos imigrantes no contexto escolar: o caso de crian\u00e7as brasileiras na Guiana Francesa (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>DIANA JACARAND\u00c1 PANTOJA ZAVODNY<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1k3BYiMRC5H0YJoyBFFaB6FD2ES48P9gp\/view?usp=drive_link\"><em>Aspectos da fon\u00e9tica do Meb\u00eang\u00f4kre falado pelos Xikr\u00edn (2022) &#8211; PDF<\/em><\/a><\/p><p><strong>DILZIANE LABONT\u00ca ORLANDO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1Q4fMSwfoeHQ4h77yg0RyDXAk3LGwNDPw\/view?usp=drive_link\"><em>Panorama da situa\u00e7\u00e3o sociolingu\u00edstica dos Palikur (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>EDIELSON MONTEIRO DA SILVA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1iK9RSzus1vXNquekuekOm0nrHGaqUqwn\/view?usp=drive_link\"><em>Portugu\u00eas L\u00edngua Adicional no Instituto Federal do Par\u00e1 \u2013 Campus de Parauapebas: configura\u00e7\u00f5es institucionais de uma pol\u00edtica lingu\u00edstica (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>ELIENAI MORAES BARBOSA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1tSoPjZwST9Bh0iVa7wlBi0IbNXOPyR9A\/view?usp=drive_link\"><em>Processos de subjetiva\u00e7\u00e3o e movimentos de resist\u00eancia dos negros da comunidade remanescente de quilombo do Carv\u00e3o-AP (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>ELZENY MONTEIRO BAIA CARDOSO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1ghrZbxmvYncuEPlsELqiqv5hHU-M8JIV\/view?usp=drive_link\"><em>Varia\u00e7\u00e3o e contato: uma an\u00e1lise sociolingu\u00edstica da concord\u00e2ncia verbal no portugu\u00eas afro-brasileiro falado na comunidade de Mazag\u00e3o Velho (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>FERNANDO FERNANDES DA SILVA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1BdjRn1Fd-YDZ8aESCD7OhUYLDbvHVocV\/view?usp=drive_link\"><em>A varia\u00e7\u00e3o dos sinais compostos da Libras utilizada pela comunidade surda de Macap\u00e1-AP (2025) &#8211; PDF<\/em><\/a><\/p><p><strong>IOHANA VICT\u00d3RIA BARBOSA FERREIRA<br \/><\/strong><em><a href=\"https:\/\/drive.google.com\/file\/d\/1A7Xfizt-X-beSgVFJ1WV55d1LRMCyjT3\/view?usp=drive_link\">Txikiyana: informa\u00e7\u00f5es preliminares sobre retomada lingu\u00edstica (2025) &#8211; PDF<\/a><\/em><\/p><p><strong>ISA DOS SANTOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1_e86r4HukTRNtV6fcXNvvZERNpRHZ5zy\/view?usp=drive_link\"><em>Estudo preliminar sobre a vitalidade lingu\u00edstica da variedade Karipuna da L\u00edngua Kheu\u00f3l do Ua\u00e7\u00e1 da Aldeia Esp\u00edrito Santo (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>JACIARA SANTOS DA SILVA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1f_YD0Fbxi2ZG52fu51Vt7di4kNeRV-i0\/view?usp=drive_link\"><em>Dicion\u00e1rio de palavras desprezadas pelos jovens Galibi-Marworno (2022) &#8211; PDF<\/em><\/a><\/p><p><strong>JANINA DOS SANTOS FORTE<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/16QCW53ICNUJTcb1Z-reWqkN0gAeeoVnH\/view?usp=drive_link\"><em>Pota: a cura pelas palavras Karipuna, Galibi-Marworno e Palikur (2021) &#8211; PDF<\/em><\/a><\/p><p><strong>JO\u00c3O VITOR DE OLIVEIRA BARBOSA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1FFclDUfVcCfAHnggwh9Cuw105-xrsRQT\/view?usp=drive_link\"><em>A pr\u00e1tica discursiva de f\u00e9 dos ladr\u00f5es de marabaixo da comunidade de Mazag\u00e3o-Velho: da arqueogenealogia dos cantos aos modos de subjetiva\u00e7\u00e3o do negros (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>LENILSON DE ALMEIDA FEITOSA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/17mLYxh0bga62M_l-yI1dTRJ2oXODQx5-\/view?usp=drive_link\"><em>Cren\u00e7as e atitudes lingu\u00edsticas de falantes amapaenses: um estudo sobre o fen\u00f4meno do rotacismo (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>LERIDIANE BENAMOR ANIC\u00c1<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1vjKVYwnhHAZXAcW6vn7CaJW4qjff-RT5\/view?usp=drive_link\"><em>Ensinos, Aprendizagens e contextos de uso da L\u00edngua Kheu\u00f3l, <\/em><em>Galibi-Marworno nas Aldeias Anawer\u00e1, Sama\u00fama, Tukay e Tuluhi (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>MARCELINE GUEDES DOS SANTOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1BtJznImLXteMx2i_5AsP0rT6ZwnqjFIH\/view?usp=drive_link\"><em>O estado da arte das l\u00ednguas de sinais ind\u00edgenas do Brasil: estudos desenvolvidos entre 1993-2023 (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>MARIA S\u00d4NIA ANIK\u00c1<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1QEoyyIr53cS3MDcXrs4I-KeF_FNi-n7Y\/view?usp=drive_link\"><em>Ensino de l\u00edngua kheuol karipuna na escola ind\u00edgena Jorge Iaparr\u00e1 (2021) &#8211; PDF<\/em><\/a><\/p><p><strong>MARILENE ALMEIDA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1MAYGxERf5bvEUZYRTC4avKKzm4jb-URU\/view?usp=drive_link\"><em>PROJETO FRANCECOLAB: uma an\u00e1lise discursiva e cr\u00edtica-decolonial do livro \u201cRita, uma tampinha no fundo oceano\u201d produzido por alunos\/as da Escola Estadual Professora Marly Maria e Souza da Silva (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>MAXWARA DOS SANTOS CARDOSO<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1r5q9ZlACSeh9sJsa-uDiDJBYPoNR0Gr6\/view?usp=drive_link\"><em>Educa\u00e7\u00e3o Escolar Ind\u00edgena: ensino de portugu\u00eas brasileiro na Escola da Aldeia Manga dos Karipuna, estado do Amap\u00e1 (2022) &#8211; PDF<\/em><\/a><\/p><p><strong>MAYKON CARVALHO QUEIROZ<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1iKB_jpBVtgicAkhO2rxjd3qCzdEoAOss\/view?usp=drive_link\"><em>Top\u00f4nimos em Libras na cidade de Macap\u00e1-AP (2025) &#8211; PDF<\/em><\/a><\/p><p><strong>NAT\u00c1LIA ALMEIDA BRAGA VASCONCELOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/13xTjLCiXzKS8PrccVVd09Vg1YHC_KA03\/view?usp=drive_link\"><em>Translinguismo como recurso de sujeitos surdos e negocia\u00e7\u00e3o de sentidos na escrita em Portugu\u00eas como L2 (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>SILVANEIDE SANTOS MENEZES<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1q6HibGvzVW1b-A6lIm5qPrZZQTiDsyM-\/view?usp=drive_link\"><em>Entre pol\u00edticas de cotas e pol\u00edticas lingu\u00edsticas para comunidades ind\u00edgenas: um estudo: um estudo sobre a converg\u00eancia entre o aparato legal e as pr\u00e1ticas lingu\u00edsticas na universidade (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>VALCIR DOS SANTOS BRAGA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1pG9finkdpR2xE4Al2oeveNCUN4pFCpk0\/view?usp=drive_link\"><em>Portugu\u00eas Brasileiro (escrito) em uso por alunos ind\u00edgenas em contexto urbano da cidade de Macap\u00e1 (2023) &#8211; PDF<\/em><\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-accordion-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7742\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"button\" aria-controls=\"elementor-tab-content-7742\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon elementor-accordion-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon-closed\"><i class=\"fas fa-plus\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-accordion-icon-opened\"><i class=\"fas fa-minus\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-accordion-title\" tabindex=\"0\">Literatura, Cultura e Mem\u00f3ria<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-7742\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"region\" aria-labelledby=\"elementor-tab-title-7742\"><p><strong>ALANA CRISTINA MEDEIROS DE MIRANDA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1t0mcyDdnWzI6qXAlhS_f7W9E13hP7JBF\/view?usp=drive_link\"><em>Sobre o terror amaz\u00f4nico em Semente de Sangue, de Gabriel Yared ( 2024) <\/em>-PDF<\/a><\/p><p><strong>ALINE MONTEIRO DOS SANTOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1N8Adx_uyV33vJnc953odPZ9Q3QcFVnBO\/view?usp=drive_link\"><em>Poesia e performance em Macap\u00e1: a cidade como palco e o corpo como texto (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>ANA MARIA VIANA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1fZq89QwiNntPFVo1Dr-dpWgLyjKpvCjI\/view?usp=drive_link\"><em>Palavras D\u2019\u00e1gua: a po\u00e9tica de Eli\u00fade Viana e Ina\u00ea Nascimento em perspectiva comparatista (2024)<\/em> &#8211; PDF<\/a><\/p><p><strong>ANDR\u00c9IA SIMONI RIBEIRO DE SOUZA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1dNAVKEWo0BaZRPACJ0JXs6jWA2uUyZHl\/view?usp=drive_link\"><em>O espa\u00e7o da Guiana Francesa na p\u00f3s-colonialidade em \u201cGran Balan\u201d de Christiane Taubira (2026) &#8211; PDF<\/em><\/a><\/p><p><strong>BRUNA DOS SANTOS ALMEIDA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1DLZ1HfjNbwRmpti8HAKNg3Seq3dqKudb\/view?usp=drive_link\"><em>Literatura ind\u00edgena Karipuna: Ixtua dji fam-iela narrativas orais de mulheres Karipuna: uma an\u00e1lise sobre o lugar de fala da mulher ind\u00edgena do Baixo Oiapoque (2022) &#8211;<\/em> PDF<\/a><\/p><p><strong>CARLA PATR\u00cdCIA RIBEIRO NOBRE<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1zppVC8kMitRR2l_bOIB8uD_hiVLZVRGY\/view?usp=drive_link\"><em>Narrador Autodieg\u00e9tico em Mama Guga &#8211; contos amaz\u00f4nicos, de Fernando Canto: retratos da cultura amaz\u00f4nica (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>CATIANO DA SILVA GAMA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/19FIqgS5kc2s2XgmH2PHRVv0xg7FvnPoB\/view?usp=drive_link\"><em>Rocque Pennafort: uma tessitura liter\u00e1ria, memorialista e Hist\u00f3rica (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>DANDARA CRYSLENE FERREIRA GOMES<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1H9-dIelZWZ4cj_mgCRtmBrsZmRihs_0P\/view?usp=drive_link\"><em>Identidades e resist\u00eancia na po\u00e9tica de Negra \u00c1urea: escrita contempor\u00e2nea na Amaz\u00f4nia Amapaense (2026) &#8211; PDF<\/em><\/a><\/p><p><strong>ELANE DA SILVA VIANA<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/19nqJ9KYYZBRW4SYbB41wGlCJZkOJdieo\/view?usp=drive_link\"><em>O Realismo Maravilhoso em Hist\u00f3ria de P\u00e1ssaro e Contos Estranhos, de Mauro Guilherme (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>ECLEMILDA MACIAL SILVA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1Ys-lBPAhsWam_2DSTblvjDrNXnoh6isG\/view?usp=drive_link\"><em>Perspectivismo ind\u00edgena do povo Galibi-Marworno sobre a morte em narrativas contadas na Aldeia Kumarum\u00e3\/AP (2024) &#8211;<\/em> PDF<\/a><\/p><p><strong>ELINE SAMARA DE SOUZA SANTOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1CsiHPsTWAHFVk5gURAT0IxAjKu4q04gw\/view?usp=drive_link\"><em>A selva de Ferreira de Castro: mem\u00f3ria cultural da Amaz\u00f4nia no ciclo da borracha (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>ELIZABETE DOS SANTOS PISA WAIANA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1798rbLLRI-d4z9r_OCNqpd2fyGd8jIZC\/view?usp=drive_link\"><em>Narrativas Ind\u00edgenas no Contexto Escolar Identidades e Mem\u00f3rias do Povo Waiana e Apara\u00ed (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>FRANCISCO SANTOS BORGES<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1TDe4D0pMWHrPZRWZd0X81Y-J21D3jgIJ\/view?usp=drive_link\"><em>A espetacularidade das cantadeiras de Marabaixo na literatura oral feminina afro-amapaense (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>FRANK WIRLEN QUADROS DOS SANTOS <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1s7zlyRqKmQbyKnvdRC8oyeKmLO3YbLGp\/view?usp=drive_link\"><em>Povo das \u00e1guas, dos campos e da floresta: narrativas orais marajoaras da contracosta de Chaves\/PA (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>GELSON PASTANA MACIEL <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1pkK9FE3HBuWtbszJKhPEGw6KTYBcMlzz\/view?usp=drive_link\"><em>A literatura ind\u00edgena em sala de aula a partir das narrativas do povo Karipuna da Aldeia Manga: materiais did\u00e1ticos na Escola Jorge Iaparr\u00e1 (2022) &#8211; PDF<\/em><\/a><\/p><p><strong>HOZANA DE ARA\u00daJO ALVES<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1nW3ywR1eyJGTvAVdZIGOvxjfrfMxDwtB\/view?usp=drive_link\"><em>Vozes po\u00e9ticas femininas: Concei\u00e7\u00e3o Evaristo e as mulheres do marabaixo de Macap\u00e1\/AP (2026) &#8211; PDF<\/em><\/a><\/p><p><strong>JORLA\u00cdNE MONTEIRO GIR\u00c3O DE ALMEIDA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/16tMfYCihTihg9AGaSCK5wdHgdFPm_RD5\/view?usp=drive_link\"><em>Imagens de controle e o mito da beleza: uma an\u00e1lise dos esteri\u00f3tipos de g\u00eanero na obra \u201cExageros e delicadezas\u201d, de Carla Nobre (2021) &#8211;<\/em> PDF<\/a><\/p><p><strong>JOS\u00c9 BARRETO ROMARIZ DOS SANTOS JUNIOR<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/12Zrm7fpIQb2OliHzSbor1h9cuSnDloT2\/view?usp=drive_link\"><em>Uma literatura guianense de autoria feminina: opacidade e polifonia a partir de Entre L\u2019Arbre et L\u2019\u00c9corce, de Fran\u00e7oise James-Ous\u00e9nie (2025) &#8211; PDF<\/em><\/a><\/p><p><strong>JOS\u00c9 HELDER DE SOUSA BRAND\u00c3O <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1O0UUraGJfQNYKvRrn3qyNHvr_--VitJt\/view?usp=drive_link\"><em>Identidades e mem\u00f3ria afro-amapaense na performance cultural do batuque ra\u00edzes do bol\u00e3o (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>JULIANA T\u00c1VORA DE MENDON\u00c7A LIMA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/15LhH9FItPTRICb8fOXxmJZeAwwCS2mpH\/view?usp=drive_link\"><em>\u201cCara de homossexual terr\u00edvel\u201d: imagem po\u00e9tica e representatividade LGBT+ na poesia amapaense (2021) &#8211;<\/em> PDF<\/a><\/p><p><strong>KERLLYO BARBOSA MACIEL<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1tXtmk_lK5ArNdv10ai8nKpiBmm_ggEYb\/view?usp=drive_link\"><em>Mem\u00f3rias de Ladr\u00f5es: narrativas po\u00e9ticas amapaenses, literatura, cultura, tradi\u00e7\u00e3o oral e religiosidade nas cantigas de Marabaixo (2021) &#8211;<\/em> PDF<\/a><\/p><p><strong>LORENNA LUANDA DA ROCHA BRAGA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1VOv5DG_bGZc0ct43TRg0IkuRZ9SYCWsf\/view?usp=drive_link\"><em>Naufr\u00e1gios da Amaz\u00f4nia: narrativas testemunhais do Anna Karoline III (2024) &#8211;<\/em> PDF<\/a><\/p><p><strong>MALENA VIDAL DOS SANTOS <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1b7YIXICD3xV3iYYbGFRsvOJnSzIOlzqe\/view?usp=drive_link\"><em>Hist\u00f3rias do meu povo, a escreviv\u00eancia de Esmeraldinha dos Santos (2024) &#8211;<\/em> PDF<\/a><\/p><p><strong>MARCIO DA PAIX\u00c3O BARROS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1819b9QGfymGvGMJXOPVK2nanOTzzT983\/view?usp=drive_link\"><em>Mito, Literatura e Cultura: um estudo da identidade cultural amapaense na obra Mitos e Lendas do Amap\u00e1 de Joseli Dias (2023) &#8211;<\/em> PDF<\/a><\/p><p><strong>MARIA CLARA PEREIRA ALMEIDA LEAL<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/116I1A6XciWbRa4lZXhqN_AqyqXvJOx04\/view?usp=drive_link\"><em>N\u00e3o me deixe sozinho: um estudo do repert\u00f3rio do g\u00eanero fanfiction a partir da obra de Gabriel Yared (2025) &#8211; PDF<\/em><\/a><\/p><p><strong>MARVEN JUNIUS DA COSTA FRANKLIN<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1ghQX76Dt3jPphz-XHzWi5ZBE34MjbuJ8\/view?usp=drive_link\"><em>As balizas flutuantes da Amaz\u00f4nia: mem\u00f3ria e imagin\u00e1rio na obra \u201cLugar da chuva &#8211; cr\u00f4nicas do Amap\u00e1\u201d de Lulih Rojanski (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>NILCIMARA DE VILHENA LIMA CALDAS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/1irSpJJzuYx73jSqdUELU--lZ7Xj-5E_i\/view?usp=drive_link\"><em>Presen\u00e7a de mulheres escritoras da Amaz\u00f4nia no Almanaque de Lembran\u00e7as Luso-Brasileiro (2025) &#8211;<\/em> PDF<\/a><\/p><p><strong>NORDEVALDO DOS SANTOS<br \/><\/strong><a href=\"https:\/\/drive.google.com\/file\/d\/11sy6WaHLtF12u39O2Me06dxMRJch9bnm\/view?usp=drive_link\"><em>A voz dos meus av\u00f3s: narrativas Galibi-Marworno (2022) &#8211;<\/em> PDF<\/a><\/p><p><strong>ROSANA CL\u00c1UDIA ANDRADE CIRINO DE MOURA MENDES <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1Qd6yN917jZATr9kM5yNaj187BWlDTZjt\/view?usp=drive_link\"><em>Mazag\u00e3o Velho e a Festa de S\u00e3o Tiago: representa\u00e7\u00f5es hist\u00f3ricas e culturais por Fernando Canto, Fineis Nelluty e Ver\u00f4nica dos Tambores (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>SILVIA VIDAL ALMEIDA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1JK7BtKa3_XHX2-UpqYVVFH4nmairy_Ip\/view?usp=drive_link\"><em>Ensinamentos lembrados: mem\u00f3rias ancestrais dos Karipuna da Aldeia Kunan\u00e3, no Oiapoque\/AP (2024)<\/em> &#8211; PDF<\/a><\/p><p><strong>SOL\u00c2NIA DO ROS\u00c1RIO ALC\u00c2NTARA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1iyx3053ozq7PPs44-Pn57hZToQlLMocG\/view?usp=drive_link\"><em>A representa\u00e7\u00e3o da mulher em Ressuscitados, de Raimundo Morais (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>SUELLEN BARBOSA DE ALMEIDA <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1kvx_K8RGTxwFq0GkG6LB0p9bq2PD89eI\/view?usp=drive_link\"><em>Um olhar autobiogr\u00e1fico para as vozes ancestrais da Aldeia Kunan\u00e3 (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>TATIANA J\u00c1COME TORK <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/12_VfZOl5QtW0lj437ddZwN1c9F7TE4Xz\/view?usp=drive_link\"><em>\u201cGerei meu rebento e ele me arrebentou\u201d: o realismo grotesco na figura\u00e7\u00e3o da maternidade nos contos de Bruno S\u00e9rvulo (2024) &#8211; PDF<\/em><\/a><\/p><p><strong>VINICIUS GUIDO LEAL JUAREZ <\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1C6hhW2WzJNqwM6ZQWoGgw4l6KPROns07\/view?usp=drive_link\"><em>\u201cVis\u00f5es, visagens e horror de encantarias nos quadrinhos e na literatura\u201d: o terror amaz\u00f4nico em Cabanagem e o Cabano (2023) &#8211; PDF<\/em><\/a><\/p><p><strong>WILLIAN FERREIRA DE SOUSA<\/strong><br \/><a href=\"https:\/\/drive.google.com\/file\/d\/1rZiybDr-jGkjALzlGtbyq430iEdC2nkj\/view?usp=drive_link\"><em>Aquonarratividade em Candunga, de Bruno de Menezes: um romance sobre trilhos e trilhas (2025) &#8211; PDF<\/em><\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Disserta\u00e7\u00f5es Diversidade Lingu\u00edstica na Amaz\u00f4nia ALDIERE ORLANDOEnsino da L\u00edngua Palikur e do Portugu\u00eas na Escola Ind\u00edgena Estadual Mois\u00e9s Iaparr\u00e1: as percep\u00e7\u00f5es dos l\u00edderes (cl\u00e3s) da Comunidade Kumen\u00ea (2023) &#8211; PDF ALCIR DOS SANTOS BRAGAO ensino de l\u00edngua portuguesa na perspectiva do letramento cr\u00edtico-decolonial: desafios e possibilidades na Escola Fam\u00edlia Agroecol\u00f3gica do Macacoari-EFAM (2024) &#8211; PDF&#8230;<\/p>\n","protected":false},"author":3826,"featured_media":0,"parent":3304,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"inline_featured_image":false,"ngg_post_thumbnail":0,"footnotes":""},"folder":[18],"class_list":["post-3319","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/pages\/3319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/users\/3826"}],"replies":[{"embeddable":true,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/comments?post=3319"}],"version-history":[{"count":286,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/pages\/3319\/revisions"}],"predecessor-version":[{"id":4537,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/pages\/3319\/revisions\/4537"}],"up":[{"embeddable":true,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/pages\/3304"}],"wp:attachment":[{"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/media?parent=3319"}],"wp:term":[{"taxonomy":"folder","embeddable":true,"href":"https:\/\/www2.unifap.br\/ppglet\/wp-json\/wp\/v2\/folder?post=3319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}